Which Bible Passage Wrote About What Happens to Babies Who Died Before Fhey Are Born

Matthew 2:16
← 2:xv two:17 →
Rubens' Massacre of the Innocents
Book	Gospel of Matthew
Christian Bible office	New Testament

Matthew two:16 is the sixteenth verse of the second chapter of the Gospel of Matthew in the New Testament.

Joseph and Mary had been visited by an angel and told that Herod would try to kill Jesus, their son. Doing equally told, they took their infant son and fled past nighttime into Egypt, where they stayed until Herod had died. The three Magi were separately warned in a dream of the threat that Male monarch Herod posed and went home by a different route than they came.

Herod had planned to brand the Magi tell him of the whereabouts of the Christ child. When he heard of the Magi's alter in course, he grew angry and tried to kill the baby messiah past killing all the immature children in the area, an event known as the Massacre of the Innocents.

Content [edit]

In the King James Version of the Bible the text reads:

Then Herod, when he saw that he was mocked of the wise men,

was exceeding wroth, and sent forth, and slew all the children

that were in Bethlehem, and in all the coasts thereof, from

two years old and under, according to the fourth dimension which he had diligently

inquired of the wise men.

The Earth English Bible translates the passage as:

Then Herod, when he saw that he was mocked by the wise men,

was exceedingly aroused, and sent out, and killed all the male children

who were in Bethlehem and in all the surrounding countryside, from

ii years old and nether, co-ordinate to the exact time which he had

learned from the wise men.

The Novum Testamentum Graece text is:

Τότε Ἡρῴδης ἰδὼν ὅτι ἐνεπαίχθη ὑπὸ τῶν μάγων

ἐθυμώθη λίαν, καὶ ἀποστείλας ἀνεῖλεν πάντας τοὺς παῖδας

τοὺς ἐν Βηθλεὲμ καὶ ἐν πᾶσι

τοῖς ὁρίοις αὐτῆς ἀπὸ διετοῦς καὶ κατωτέρω,

κατὰ τὸν χρόνον ὃν ἠκρίβωσεν παρὰ τῶν μάγων.

For a collection of other versions encounter BibleHub Matthew ii:16

Analysis [edit]

Dark-brown notes that the so, when construction is used throughout Matthew to indicate a change of scene as in this case where the narrative moves from the Holy Family to Male monarch Herod.^[i]

The word empaizein is variously translated equally deceived or mocked; in reality, Dark-brown notes that the discussion is a combination of the two ideas and has no direct English translation.^[2]

Clarke notes that the description of Herod as "exceeding wroth" has been primal to Herod's perception and was the foundation for how the king was portrayed in the mystery cycles of the past and in modernistic popular culture.^[3]

Jones notes that "surroundings" refers to the rural areas around the village of Bethlehem. It does not refer to any other nearby towns or villages. At the fourth dimension, Bethlehem was a small village and it and its surrounding area would have had a very pocket-sized population.^[4] Albright and Isle of man estimate the hamlet would take had only some 300 people at the time,^[5] Raymond E. Brown estimates information technology was effectually a thousand.^[6] For all these figures, the number of children killed would take been less than twenty.^[7] This number clashes with the traditional view of thousands of deaths, but it helps explain why the massacre was non mentioned by any historians such as Josephus. The killing of all the infants in a small village would have been only 1 of many massacres Herod is recorded to have carried out in his later years.^[8] At the same time, Chocolate-brown notes that the double word all shows that the author of Matthew is trying to portray a large massacre.^[ix]

Gundry notes that "two years one-time and nether" properly refers to children who take not entered their second year, thus those twelve months old and younger. That Herod picks this number is considered an important clue to when Jesus was born.^[x] Information technology is taken to signal that close to a yr had elapsed since the nativity of Jesus. Herod is believed to take died in 4 BC so based on Matthew, Jesus' birth is guessed to have been in 5 or six BC.

[edit]

Pseudo-Chrysostom: When the baby Jesus had subdued the Magi, not by the might of His flesh, simply the grace of His Spirit, Herod was exceeding wrath, that they whom he sitting on his throne had no power to motion, were obedient to an Infant lying in a manger. Then past their contempt of him the Magi gave further cause of wrath. For when kings' wrath is stirred by fear for their crowns, it is a nifty and inextinguishable wrath. But what did he? He sent and slew all the children. As a wounded animal rends whatsoever meeteth information technology as if the cause of its smart, so he mocked by the Magi spent his fury on children. He said to himself in his fury, 'Surely the Magi accept found the Kid whom they said should exist King;' for a king in fear for his crown fears all things, suspects all. Then he sent and slew all those infants, that he might secure one among so many.

Augustine: And while he thus persecutes Christ, he furnished an ground forces (of martyrs) clothed in white robes of the aforementioned historic period every bit the Lord.

Augustine: Behold how this unrighteous enemy never could have and then much profited these infants by his love, as he did by his hate; for equally much as iniquity abounded against them, then much did the grace of approval abound on them.

Augustine: O blessed infants! He but will doubtfulness of your crown in this your passion for Christ, who doubts that the baptism of Christ has a benefit for infants. He who at His birth had Angels to proclaim Him, the heavens to testify, and Magi to worship Him, could surely have prevented that these should not have died for Him, had He not known that they died not in that expiry, but rather lived in higher elation. Far be the thought, that Christ who came to set men costless, did nothing to reward those who died in His behalf, when hanging on the cross He prayed for those who put Him to expiry.

Rabanus Maurus: He is not satisfied with the massacre at Bethlehem, but extends it to the adjacent villages; sparing no age from the child of one dark old, to that of two years.

Augustine: The Magi had seen this unknown star in the heavens, non a few days, just two years earlier, as they had informed Herod when he enquired. This caused him to fix ii years onetime and nether; as it follows, co-ordinate to the time he had enquired of the Magi.

Augustine: Or because he feared that the Child to whom even stars ministered, might transform His appearance to greater or under that of His own age, or might conceal all those of that age: hence it seems to be that he slew all from ane solar day to two years one-time.

Augustine: Or, disturbed by pressure level of still more imminent dangers, Herod's thoughts are drawn to other thoughts than the slaughter of children, he might suppose that the Magi, unable to find Him whom they had supposed born, were aback to return to him. So the days of purification being accomplished, they might go up in safety to Jerusalem. And who does non run into that that one day they may take escaped the attending of a Male monarch occupied with so many cares, and that subsequently when the things done in the Temple came to be spread abroad, then Herod discovered that he had been deceived by the Magi, and then sent and slew the children.

Bede: In this death of the children the precious death of all Christ's martyrs is figured; that they were infants signifies, that by the merit of humility alone tin can we come to the glory of martyrdom; that they were slain in Bethlehem and the coasts thereof, that the persecution shall be both in Jerusalem whence the Church originated, and throughout the world; in those of two years quondam are figured the perfect in doctrine and works; those nether that historic period the neophytes; that they were slain while Christ escaped, signifies that the bodies of the martyrs may be destroyed past the wicked, but that Christ cannot exist taken from them.

References [edit]

1. ^ Brown, Raymond East. The Nascency of the Messiah: A Commentary on the Infancy Narratives in Matthew and Luke. London: G. Chapman, 1977.
2. ^ Brown, Raymond E. The Nascency of the Messiah: A Commentary on the Infancy Narratives in Matthew and Luke. London: Grand. Chapman, 1977.
3. ^ Clarke, Howard W. The Gospel of Matthew and its Readers: A Historical Introduction to the First Gospel. Bloomington: Indiana Academy Press, 2003.
4. ^ Jones, Alexander. The Gospel Co-ordinate to St. Matthew. London: Geoffrey Chapman, 1965.
5. ^ Albright, W.F. and C.S. Mann. "Matthew." The Ballast Bible Serial. New York: Doubleday & Company, 1971.
6. ^ Brownish, Raymond E. The Nascence of the Messiah: A Commentary on the Infancy Narratives in Matthew and Luke. London: G. Chapman, 1977.
7. ^ Nolland, John. The Gospel of Matthew: a commentary on the Greek text. Wm. B. Eerdmans Publishing, 2005 pg. 123
8. ^ French republic, R.T. The Gospel Co-ordinate to Matthew: an Introduction and Commentary. Leicester: Inter-Varsity, 1985. pg. 85
9. ^ Brown, Raymond Due east. The Nativity of the Messiah: A Commentary on the Infancy Narratives in Matthew and Luke. London: Grand. Chapman, 1977.
10. ^ Gundry, Robert H. Matthew a Commentary on his Literary and Theological Art. One thousand Rapids: William B. Eerdmans Publishing Visitor, 1982.

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Source: https://en.wikipedia.org/wiki/Matthew_2:16

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